This article was originally published on LinkedIn on 5 May 2020.
“Not a single event can awaken within us a stranger totally unknown to us. To live is to be slowly born.” - Antoine de Saint-Exupery
Have you ever really paid attention to yourself? I mean really, really paid attention.
It was in my late twenties, when I was living in Beijing and had just taken on the role of a Public Relations Consultant. I was standing in the middle of a grand ballroom overseeing a product launch event for a luxury brand, decked out in an all-black power suit, sporting bold, red, confident lips, and accessorized with a clipboard in my left hand. All around me, cameras flashed in an unchoreographed dance of bright lights. Extravagant music boomed through the speakers, and very important people were applauding, smiling, cheering. I was basking in a familiar air of glitz and glamour.
“Erin!” A voice called out from behind. I turned around to see my client, Hannah, walking hurriedly towards me and clutching an eye-catching designer handbag. “I need to go to the washroom. Amelia’s about to go on stage for her speech now, could you hold on to her bag in the meantime? Be careful, it’s very expensive!” With that, she gingerly hooked the handles of the bag over my arm, and swiftly disappeared into the crowd.
So there I was, standing in the middle of the grand ballroom, in my power suit and red lips, accessorized with a clipboard in my left hand, and a $5000 handbag over my right arm, when it all happened.
Everything around me fell away - the lights, the music, the people, the extravaganza. It felt like a beam of spotlight was thrown on me, only the spotlight was my very own attention. I was suddenly very aware of the heaviness of the bag weighing down on my arm, and somehow this feeling of heaviness began coursing through my entire body. For the next few moments, I stood rooted to the floor of the ballroom, unable to move and deeply intrigued by what I was sensing at the physical level. It was as though I had noticed my body for the very first time in almost three decades, and despite the heaviness weighing me down, I felt curious and strangely at ease with this new discovery.
This is what exhaustion feels like, I thought to myself. Wow, this is my body crying for help.
That night marked the start of a paradigm shift in the way I lived my life. All the past years of self-defined professionalism - working more than 12 hours a day, staying late in the office, chasing deadlines over weekends, burning out, falling sick, breaking down, and calling it quits - they all began to alter as soon as I became more aware of myself.
I hadn’t quite found mindfulness at that time, when I was still struggling to keep my head above the water in the Corporate Communications industry. But little did I know I was in fact on my way to discovering one of the most remarkable capacities I had - the ability to pay attention.
Attention on its own is not mindfulness, but it is fundamental to living a mindful life. We wouldn't be able to practice mindfulness without the ability to pay attention. This is why I usually cover the topic of attention right at the start of a mindfulness training program. When we practice mindfulness, we learn to direct and sustain our attention in a specific way. It is through learning to pay attention that we come to recognize the urgent need for change, and the burden of remaining status quo.
The moment I decided to look into the weariness of my body, I was also suddenly privy to the deeper layers of my psyche - the pomposity I secretly coveted, the identities I was stubbornly holding on to, the unhappiness driving those perpetual cycles of motivation and fatigue, as well as a desire for a final release from years of self-neglect. The moment I started paying attention to myself, I had already begun cultivating a different relationship with my body, and consequently, my mind.
I don't mean to paint a picture of rainbows and unicorns when it comes to personal change. In fact, it wasn't an immediate or even neatly progressive transformation for me. Over the years, I practiced mindful awareness diligently, setting the intention for myself to get better and better by the day, but from time to time I still found myself falling back into the vicious cycle of over-engagement followed by total disengagement. It can feel discouraging at times, when we take this to mean that we have not progressed, but the truth is that each time I ended up back on the familiar grounds of stress and burnout, I wasn't actually back to square one. Instead, I gained a deeper and more intimate understanding of how my mind worked, and the many resources I had to make change happen.
I take comfort in the beautiful teachings of Jack Kornfield, who describes the path of self-development as anything but a simple and linear one:
"It is like a labyrinth, a circle, a flower’s petal-by-petal opening, or a deepening spiral, a dance around the still point, the center of all things. There are always changing cycles - ups and downs, openings and closings, awakenings to love and freedom, often followed by new and subtle entanglements. In the course of this great spiral, we return to where we started again and again, but each time with a fuller, more open heart.(1)"Change is a messy, lifelong process, since we are always work in progress. Along the way we may be tempted to look back at where we once were, wondering if we've gotten it right, but once we start on the path of change, we will never be the same as before.
I'd like to boldly contend that the start of every personal transformation begins with just paying attention. But our modern lifestyle doesn't exactly encourage us to pay meaningful attention to ourselves and the way we live. In a distraction-filled world where everything is screaming, "Look at me! Look at me!", what should we be attending to?
What might happen when we begin to shift our attention away from the external world, and start looking inside? What might change?
1. JackKornfield.com, "The Path Is Not Linear but Circular and Continuous," https://jackkornfield.com/path-linear-circular-continuous/
Happy Earth Day 2020! What is our relationship with Mother Earth? What could we be more conscious of, in protecting this very planet that keeps us alive?
Even as we stay home, it is possible to stay connected with the Earth, by way of our body. If we look closely inside ourselves, we will know that our body is not separate from the Earth, and instead is a part of it. In a way, we are this Earth, and this Earth is us.
Please join me in a short and simple practice of grounding to the Earth. It is best to do this barefoot.
1. Adopt a stable standing posture, with your feet hip-distance apart. Keep your posture upright and wakeful, and allow the shoulders to relax.
2. Become aware of the space around the body, and get a sense of the entire body breathing in and out.
3. Rest your attention at the top of the head, then bring your attention down gently through the length of the body, and all the way down to the bottoms of the feet.
4. Notice the soles of the feet in contact with the floor. Pay attention to the toes; the ball, arch and heel of each foot; the texture and temperature of the floor; the weight of the body resting on the feet, and the feet resting on the ground.
5. After a few moments, take a deep breath in, and exhale.
In the Mindful Musings series, MiMo Founder and Mindfulness Coach Erin shares her personal thoughts and views about the practice of mindfulness.
I like to observe the environment around me, especially when I'm commuting from one place to another on the train. One thing I notice is how as a society living in crowded spaces, our physical bodies are so close in proximity to one another - sometimes in an almost smothering way during the peak hours, but our mind is often miles apart, not just from person to person, but also from ourselves. As I scan the space around me on the train, I find it interesting that the first thing I see would always be the crown of people's heads. Everyone would be looking down at their phones - either busy replying to messages, or browsing the web, or playing a game. Occasionally, they would look up to check which station the train was at, and then resume to bowing down to their gadgets again. Their attention would almost never leave the screen in front of them.
I would then look more closely at their faces and expressions, and what I often recognize is a shared sense of deep-seated exhaustion - perhaps leftover from a day of working and firefighting, or from a lack of restful sleep at night, or from some personal troubles. I would think, if people are so tired, why don't they close their eyes and rest for a while? Why do they choose to have an external object drain more energy from them? Perhaps they don't want to know how tired their body feels, or they dread facing how much is on their mind, so watching a random video on their Facebook feed would obviously be a much "easier" option. As a society, we are collectively exhausted, and we don't know it. Or rather, we don't want to know it.
We are living in a world full of external objects that stimulate the mind, and we have gotten so used to being absorbed in them or using them as a distraction, that we no longer have the capacity to turn our attention inwards to tend to what's going on inside us. Keeping ourselves occupied with something, even when we don't need to, seems to be much more accessible than just sitting and being with ourselves. But what we are giving up in exchange for a coping mechanism masked as a temporary relief from having to confront our exhaustion, is the opportunity to know the mind and body for what they are, and how they are doing.
In the practice of mindfulness, we train ourselves to constantly turn our attention inwards to observe the mind and body. Being mindfully aware of what's going on inside us may seem counter-intuitive at first, since we instinctively want to avoid or fight off anything that feels unpleasant or negative to us; but when we are able to rest our attention inwardly, we can then recognize what the body is being put through, as well as understand what the mind may be unnecessarily holding on to, thus becoming better able to take care of ourselves.
So we are nearing the end of 2016, and about to welcome a brand new year ahead. Have you set your New Year Resolutions yet?
As an advocate of mindfulness as a way of life, I invite you to incorporate mindfulness as a part of your New Year Resolutions. You might want to commit to doing one thing mindfully per day, or establish a more routine mindfulness practice. You might even want to get yourself formally trained in mindfulness, if you have been toying with the idea for some time. Perhaps you already have a New Year Resolution in mind, and you could be more mindful about achieving or sticking with it.
Here are some simple suggestions on how you can have a more mindful year ahead:
Doing one thing mindfully everyday: this could be any activity within your daily routine, such as brushing your teeth, locking your apartment door (we know how absent-minded we can be about this!), drinking your first glass of water or first cup of coffee in the morning, waiting for the bus, a household chore like washing the dishes - the possibilities are endless!
When mindfully doing that one thing you've chosen, you are essentially paying attention to what you're doing as you're doing it; multi-tasking is a big no-no in mindfulness practice, so don't for example drink your coffee and read the news at the same time. As you pay attention, notice the details using your five senses - see the colors and shapes with your eyes, hear the sounds with your ears, smell the scents with your nose, taste with your tongue, and feel textures and sensations with your hands and skin. When we open up our senses to what we're doing, we stay focused and the mind settles more easily into the present moment by moment.
Establishing a more routine practice: Those of us who have had training or experience in mindfulness would probably know that one of the most challenging aspects of mindfulness is keeping up with our practice. Whether it's because of our busy lives or a lack of commitment or some other circumstances, we have probably tried really hard to practice regularly, but there is just no denying that the real research-proven benefits of mindfulness come from a sustained, routine daily practice.
When it comes to establishing a routine mindfulness practice, I encourage you to 'start small' and slowly build up your practice. This could mean a simple awareness of breath for just 5 minutes every morning when you wake up or every night before you sleep. When you have gotten used to this 5-minute routine, extend it to 10 minutes a day, then 15 minutes, 20 minutes...
If you're commiting to longer mindfulness practices (such as 30 or 40 minute durations), you might want to break it up into several parts practiced over different times of the day. For example, split a 30 minute practice into 10 minutes when you wake up, 10 minutes during lunch time at work, and 10 minutes in the evening or before bedtime.
If you have been exposed to or trained in a variety of mindfulness practices (awareness of breath, body scan, movements, choiceless awareness etc.), you might want to start with a practice that you feel most comfortable with and can ease into more effortlessly. If you've established a routine of one particular practice, you might want to switch to another one that is more challenging to you.
Look for an App that helps you stick to your routine mindfulness practice - I highly recommend Insight Timer, a meditation App that not only allows you to track your practice hours (and achieve miletones!), you also get to connect with fellow mindfulness practitioners from around the world. Best of all, it's free!
Getting formally trained in mindfulness: Many people have probably thought about attending a mindfulness class, but have yet to act on it. If you've been thinking about getting mindfulness training, pick a class or program that allows you enough time to learn the skills and that scaffolds you through the learning process in a more structured way. We recommend the classic 8-Week Mindfulness-Based Stress Reduction (MBSR) Program, which is research-proven and usually taught by an approved facilitator in a group setting. There are important benefits to learning mindfulness in a group setting and over an extended period of time.
Being mindful about your New Year Resolutions: Maybe you already have a New Year resolution in mind for 2017 - such as learning a new language or mastering the guitar, and you're wondering if you might actually stick with it or achieve it successfully this time. The practice of mindfulness teaches us to focus our attention and minimize judgments or criticisms towards ourselves. With mindfulness, you can actually cultivate more patience in the process of learning the guitar, and offer yourself the compassion you need when things don't turn out as you had expected.
Can you think about how else you might be able to have a more mindful 2017? Share it with Mindful Moments!
Mindfulness doesn't always have to take place sitting cross-legged and still on a cushion. What's unique and great about mindfulness as a form of meditation is that it can be practiced almost anytime and anywhere. The golden rule to daily mindfulness practice is to know what you are doing as you are doing it. Wherever you are and whatever you are engaged in, open up your senses (sight, smell, taste, hearing, and touch) to the present environment, and pay attention to the physical sensations, such as movements, textures, and pressure, etc.
How can you incorporate mindfulness practice into daily life? Take our Daily Mindfulness Challenge, and see how a little mindfulness a day goes a long way!
I get this a lot as a mindfulness practitioner and advocate - many tell me they would love to practice mindfulness, but simply can't squeeze out much time to do it. This usually happens when our idea about mindfulness is pretty much limited to sitting still for a (very) long time. I completely empathize with their concern, because to be honest, when you're already pressed for time to complete work deadlines, finish up your chores, and spend time with your family, who can afford to idle around on a cushion, not moving, and doing nothing?
But here's the thing: mindfulness does not have to be practiced in stillness, and it is certainly not doing nothing. When we are practicing mindfulness, we are actually training the mind to pay attention to the present moment, and that can take a lot of work on our part. While some mindfulness practices take place sitting or lying in stillness, others can be practiced in movement. Not all mindfulness practices are long - some can be short, or really, really short. And what's also beautiful about mindfulness is that it can be practiced almost anywhere, anytime.
How about practicing mindfulness while brushing your teeth? You might wonder how you could do that. All you need is something to place your attention on. Feel the motions of your hand and the brush moving up and down, back and forth; feel the sensations of brushing on the teeth, the gums, the tongue; feel the minty coolness and notice the taste of the toothpaste; notice the temperature of the water in your mouth. Notice the present state of your body instead of running through your to-do list in your mind.
Or how about when you're commuting on an MRT train? Instead of looking down at your phone (it is scary how uniform commuters look when everybody's heads are bowed down at their gadgets), notice your posture and the way you are sitting or standing; feel the floor at the bottoms of your feet; feel the texture of the pole you're holding on to; feel our breath in and under your nose.
You can also practice mindfulness when you're vacuuming your home, washing the dishes, driving, crossing the road, taking a shower, eating a meal, unlocking the door... The list is endless! Simply pay attention to what's present in your immediate environment - physical sensations in your body, movements, sounds, etc. This kind of daily life mindfulness practice, which we call informal practice (in contrast with formal practices of sitting on the cushion or chair or lying on the floor for a longer period of time), can last a few minutes or even just a few seconds or moments, but the benefits are tremendous.
That said, it is worth noting that both formal and informal practices are important in mindfulness training, and the best way to practice mindfulness is to find a balance between them both, which complement each other. While formal practice deepens our concentration and wisdom through observing the nature of our mind and body, informal practice allows us to incorporate awareness in our daily lives. When both practices are integrated as a way of life, we are training the brain's cognitive flexibility to effectively regulate our emotions, change our relationship with stress, and improve our health and well-being.
The author Erin is a Mindfulness Coach and Founder of Mindful Moments Singapore. Learn more about the research-based mindfulness training program she teaches.
When people come to know that I practice and teach mindfulness, quite a number of them would ask me this same question: What is mindfulness?
Mindfulness is a word that we see everywhere in the media and at our workplaces nowadays. Through reading editorials and articles, we probably have a roughly idea about what it is, although we may not really understand what it encompasses. Many of us define mindfulness as a kind of meditation, but this concept of mindfulness might stop at images of sitting still and quiet in a cross-legged position, attempts to empty the mind, or of other rituals such as prayers and chanting.
Jon Kabat-Zinn, founder of the classic 8-Week Mindfulness-Based Stress Reduction Program, explains mindfulness as "paying attention on purpose, in the present moment, non-judgmentally" (see source). If we tried to understand this definition conceptually, it might be difficult to fathom what this form of paying attention truly means. What do we mean by paying attention on purpose? Why the emphasis of the present moment in mindfulness? What does being non-judgmental have to do with mindfulness?
In this article, I will aim to explain in the simplest way possible the key words and terms used in describing and practicing mindfulness. It is worth noting that experiential practice of mindfulness is much more important for understanding what mindfulness is, than the terms I discuss below.
All of us have awareness. In the broader sense, awareness refers to the capacity of knowing or perceiving events, objects and situations. In mindfulness, we talk about knowing what is happening while it is happening, often referring to one's inner experience.
When someone makes you happy and you smile, you are aware that your face is smiling. When you are angered by another driver rudely cutting into your lane, you are mindfully aware of the grip of your hands tightening on the steering wheel, and the wave of heat rising in your body. You are aware of your own likes and dislikes, the thoughts and voices in your head, your emotions, actions and behaviours.
Awareness is different from reflection - reflection often takes place on hindsight, after something has happened and you're pondering about what had happened. Awareness takes place as the event itself is taking place, i.e. in the present moment.
There is a great emphasis on being present in practicing mindfulness. We cannot be practicing mindfulness if we are not in the present moment. By the present, we mean the here and now - what is going on in your inner experience at this particular moment.
The opposite of the present moment is the past or the future. The mind often carries us to the past to relive (and dwell in) memories, or carries us forward to think about (or worry about) the future. When the mind is engaged in the past or the future, we are no longer in the present moment.
For example, while you are having lunch, you start to worry about the business presentation you are about to give in an hour, or you begin to think about the comments your colleagues had made about your work earlier in the morning. Your mind is caught up about the past or the future, and you have lost the ability to pay attention to the present moment: i.e. the food on your plate, the tastes on your tongue, the way you are eating, etc.
In mindfulness, we are learning to be in the present, moment-by-moment - one moment at a time. We take each moment as it comes - learning to let go of the moments that have passed, and learning not to anticipate the upcoming ones.
Autopilot is the opposite of mindfulness. When we are mindful, we are aware of what is happening and what we are doing. But when we are in autopilot, we are doing something without being aware that we are doing it. For example, when we are driving, our mind shifts to autopilot and does the driving for us without us having to put too much conscious attention into the skill, and before we know it, we have reached our destination quite effortlessly. Autopilot is a function of the mind that allows us to carry out learned habits and skills efficiently, thus freeing the mind to engage in other activities or thoughts.
But when we are in autopilot, we also act out ingrained patterns of the past without knowing it, and some of these patterns are often negative or destructive. For example, when faced with new challenges, the mind automatically retrieves information about past failures and we react with the same cycles of fear and anxiety. Or we might shove unhealthy food down our body simply out of habit, or light a cigarette time and again without being aware of it until we have taken the first puff.
With mindfulness of the present moment, we learn to be aware of our negative patterns and behaviours, thus beginning to break out of our automatic patterns.
Mindfulness is one of the most effective antidotes to stress. When we talk about stress, we are referring not only to the stress itself, but also to the relationship we have with the stressors in our lives. These stressors can be internal or external, but more often than not, it is the stress we feel internally that really affects our health and well-being.
External stress is inevitable in life, and we often add on to the stress by reacting to the stress, such as allowing ourselves to engage in negative thoughts, feelings and behaviours. For example, your boss calls you into his or her office. This may feel a little stressful for you, but you tend to react to this initial (and external) stress by thinking: What does he want from me? Is she unhappy with my performance? And before you know it, these negative thoughts are taking over your mind, and you are ruminating not just about the stress at hand. Everyone in the office is looking at me with sympathy. This is so embarrassing. Why can't I do anything right with this job? What am I doing with my career? What am I doing with my life?
Mindfulness trains the mind to be aware of the stressors as they arrive, and learn to weaken and break out of the negative and automatic cycles of thoughts and emotions. With the practice of mindfulness, we are working on greater acceptance towards stress, without fighting with reactivity or avoidance or running away, thus changing our relationship with stress.
Doing versus Being
The modern pace of life, with its never-ending stream of tasks and communications, as well as roles and responsibilities we have to take on, has us engaging in the mode of doing all the time - we focus on to-do lists and check-lists; we think and plan ahead, we make decisions and problem solve.
Although these types of doing are important in getting us through the day, the doing mind also often gets into the habit of thinking non-stop, and we find that it gets increasingly difficult for the mind to shut off at night when it's time to rest and sleep. The doing mode also encourages the mind to make judgments and appraisals, assess and criticise, speculate and make assumptions, or dwell in what had happened (the past) and worry about what's to come (the future). For example, you might spend the whole night going through your to-do list for the next day over and over again, or get lost in regretting what you had done today at the workplace.
The practice of mindfulness encourages the being mode of the mind, and simply allows us to rest in the present moment instead of getting drowned in the turmoils of the inner mind.
As humans, we tend to be judgmental beings. We like to appraise things, people or events we encounter, deciding whether they are good or bad, beneficial or detrimental, useful or harmful. We have preferences, hoping for pleasant experiences to continue, and avoiding or pushing away unpleasant ones. We often want things to go the way we like, and when they don't, we react. These reactions we have greatly add on to the stress in our lives.
When we practice mindfulness, we simply pay attention to our inner experiences non-judgmentally. We learn to observe things just the way they are, without the adding of judgments, without preference, and without attempting to change the experience. Whatever that arises in the mind, we train the mind not to engage or react, but to simply observe non-judgmentally.
Paying attention is the fundamental practice of mindfulness. We always set an intention to pay attention at the start of each practice. We have learned how to pay attention - without judgment and in the present moment. But what are we paying attention to?
We can pay attention to anything that arises in our inner experience. To practice the foundations of mindfulness, we often start with paying attention to physical sensations of the breath and body. We also learn to pay attention to the physical sensations in movement. These practices help to anchor our attention to the present moment. As we progress along our practice, we learn to also observe the thoughts and emotions that come and go in the mind, without engaging in them.
Through paying attention this way, we acquaint ourselves with the nature of our mind, and over time we learn to concentrate better, increase our self-awareness, manage stress more effectively, shift the neurology of the brain to embrace more positive outlooks, and improve our health as well as emotional and mental well-being.
Do you have more questions about mindfulness, or need further explanation on a mindfulness term you have come across? Leave a comment, or drop Erin a message here or via email!
A friend of mine, upon seeing Mindful Moment's Facebook update on our Mindfulness-Based Stress Reduction (MBSR) Program, sent me an image along with a cheeky question: which version are you teaching?
The image, which you may have seen before since it is commonly featured on mindfulness-related websites and social media, is a drawing of a man taking a walk with his dog along a row of leafy green trees and a big warm sun shining from above; there is a thought bubble above the man's head, showing that his mind is filled with thoughts about work, communications, tasks, traveling, etc.; and then there is another thought bubble above the dog's head, showing the exact scene they are in - the row of leafy green trees and the big warm sun shining from above. And then the big question on the image asks the viewer: Mindful, or Mind Full?
It is not difficult to understand from the image that despite taking a walk in a lovely environment, the man is miles away caught up in his own train of thoughts about everything other than the beautiful scenery around him - his mind is full. The dog, on the other hand, is noticing his immediate environment as he walks - aware of the trees he is passing by, and the warmth of the sun - it is being mindful of its surroundings.
My friend understood that, and his tongue-in-cheek question was, which version does a mindfulness teacher teach in an MBSR class? Mindful, or Mind Full?
I answered: Actually, both!
It is without a doubt that participants learn to be mindful in a mindfulness class - during practices we work really hard to pay attention to the present moment, instead of allowing the mind to be pulled away by the past or the future. But through practicing mindfulness, we might find that there is also a lot to learn from paying attention to a mind that is full!
What happens when the mind is constantly overloaded with checklists, to-dos, and tasks to complete? Or when the mind is playing an upsetting event that had happened over and over again? Or when the mind loops questions about uncertainties, or when it frequently airs an unpleasantly critical, judgmental voice?
Through practice, we might discover that the mind virtually never stops, and is almost always full, or at least filled with something. Even though we frequently hear the advice: "Clear your mind" or "Empty your mind", we can be sure that this "emptiness" we are hoping for as a relief from the never-ending busyness of life will not last beyond a moment before the mind begins to be filled up again. It is equally important for mindfulness practice, then, to train the mind to be mindful of the present moment, and also be mindful of the mind that is full.
It is worth highlighting here that it is not enough to ponder over the "Mindful or Mind Full" question as an intellectual exercise. Only personal experience from engaging in mindfulness practices can bring us true insights and discoveries into the nature of the mind. And I invite you to further explore this with mindfulness training.
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Some people, when asked if they would consider practicing mindfulness, would almost immediately respond: "But I can't sit still for even one minute!"
A common misconception about mindfulness, is that the practice requires one to sit quietly, cross-legged on the floor, with your eyes closed, and... basically do nothing. You are not allowed to move or talk, and you are supposed to empty your mind.
The truth is that a mindfulness practice is far from doing nothing. In fact, there really is a lot of work involved. It might look like a practitioner is just sitting there, not thinking, not feeling. But there is so much more to the experience.
In a typical mindfulness practice, we are training our mind to focus and pay attention to the present moment; we are observing the nature of our mind systematically and non-judgmentally; we are inviting curiosity into the experience and learning to accept that whatever that comes up we are okay with it. We are developing the capacity to watch the endless stream thoughts and emotions in our mind without engaging with or reacting to them. We are cultivating patience, building compassion, and collecting moments of equanimity.
Mindfulness is also not just practiced sitting. We regularly practice mindful walking, and do gentle stretching or balancing movements mindfully. Mindfulness should also be practiced in daily life - when we are eating, showering, driving, cooking, sweeping, working, or conversing with someone.
What other possible misconceptions of mindfulness do you think we could address?
Learn and practice mindfulness with us at our 8-Week Mindfulness-Based Stress Reduction Program.
About The Author
MiMo founder Erin Lee is a Mindfulness Coach and MBSR Teacher at Mindful Moments, and advocate of mindfulness as the way of life. She conducts the classic 8-Week MBSR Program, as well as the 8-Week MBSR Workplace Program.
Are you a mindfulness practitioner and have meaningful experiences or thoughts about mindfulness that you'd like to share? You can contribute an article on the MiMo blog! Please contact Erin to find out more.